By Elizabeth MacKinlay, Alan Niven, Christopher Newell, Lawrence McNamara, Kirstin Robertson-Gillam, Ruwan Palapathwala, Malcolm Goldsmith, Lorna Hallahan, Rosalie Hudson, John Swinton, Dagmar Ceramidas, Eileen Mary Glass, Matthew Anstey, Christine Bryden
This assortment examines theological and moral problems with growing older, incapacity and spirituality, with an emphasis on how getting older impacts those who have psychological healthiness and developmental disabilities.The e-book offers methods of relocating in the direction of more suitable relationships among carers and older individuals with disabilities; ways that to attach compassionately and beneficially with the person's non secular measurement. The participants spotlight the significance of spotting the personhood of every person despite age and of incapacity, no matter what shape it takes. They establish components inherent in personhood and supply methods of asserting and selling religious wellbeing and fitness for older individuals with disabilities.Valuable interpreting for practitioners in elderly care, healthcare, chaplaincy, social and pastoral care, and diversional therapists, this publication can also be of curiosity to older humans, their households and buddies.
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Additional resources for Ageing, Disability and Spirituality: Addressing the Challenge of Disability in Later Life
Biblical teaching and disability Justice in the Bible is concerned with right relationships, with the ‘restoration of a situation or environment which promotes equity and harmony in a community’ (Freedman 1992). For the prophet Isaiah justice was a prerequisite for peace or shalom (Isaiah 65:17–25). The struggles Israel had in establishing its identity and place in the ancient Near East focused on the temple and practices of temple worship. It was only through the harsh experience of exile that Israel came to an awareness that justice and inclusive relationships are ultimately more important than temple worship (Isaiah 1:12–17).
How we relate to these people makes a critical difference to their overall well-being. Christine Bigby (2004) notes that these people are often further disadvantaged in society as they have been unable to earn or at least earn sufficient during their earlier lives to be able to save for their retirement. While I was writing this I received a letter from a widow underlining the importance of recognizing the need for care of older people with disabilities. Fay Brassington had seen the advertisement for the Centre for Ageing and Pastoral Studies (CAPS) conference on the opposite page to her husband’s obituary in the diocesan newspaper, the Anglican News.
It is vital to note that a physical condition, for example, may be viewed as disabling depending on time and place, social expectations, the current state of technology and its availability, the educational system, the built environment, attitudes towards physical appearance, and the pace of life (Wendell 1989). Disability activists have strenuously rejected the medical model just sketched. They point to various barriers that contribute to institutionalized discrimination within society such as structures in the built environment and prevailing attitudes.
Ageing, Disability and Spirituality: Addressing the Challenge of Disability in Later Life by Elizabeth MacKinlay, Alan Niven, Christopher Newell, Lawrence McNamara, Kirstin Robertson-Gillam, Ruwan Palapathwala, Malcolm Goldsmith, Lorna Hallahan, Rosalie Hudson, John Swinton, Dagmar Ceramidas, Eileen Mary Glass, Matthew Anstey, Christine Bryden