By Carl G Vaught
This can be the ultimate quantity in Carl G. Vaught's groundbreaking trilogy reappraising Augustine's Confessions, a cornerstone of Western philosophy and some of the most influential works within the Christian culture. Vaught bargains a brand new interpretation of the thinker as much less Neoplatonic and extra distinctively Christian than so much interpreters have suggestion. during this publication, he makes a speciality of the main philosophical element of the Confessions and on the way it pertains to the former, extra autobiographical sections. A significant other to the former volumes, which handled Books I-IX, this booklet could be learn both in series with or independently of the others.
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Additional resources for Access To God In Augustine's Confessions: Books X-XIII (Bk.X-XIII)
Then he says that God is not the melody of songs, the fragrance of ﬂowers, the taste of honey, or the limbs that we embrace in physical love. 8). This extension of bodily predicates to God serves to bind God and the soul together, where the soul is bound already to the body by the metaphorical transfer of bodily predicates to it. Of course, both God and the soul have no body; but this does not prevent Augustine from speaking as though they do by binding them together in metaphorical terms. Augustine says that our senses, and the metaphors that cluster around them, give us access to God by pointing to light that “no place can contain,” to words that “time does not speed away,” to an aroma “that no wind can scatter,” to food “that no eating can lessen,” and to a “satiety” that “does not sunder us” from him.
The Confessions is a sequence of acts of speaking, some of which are divine and some of which are human. Augustine says, “Speak that I may hear” but he also exclaims, “Who shall bring me to rest in thee? 5). The author of the Confessions responds to the voice of God not only by listening to what it says, but also by presenting himself to God as a person who has something to say. What sets human beings apart from other creatures is their capacity to transcend their ﬁnitude. One of the most important ways in which this dimension of Augustine’s nature expresses itself is the forcefulness with which he responds to the utterances of God.
This new way of bringing unity to the text begins by claiming that the nature of memory, the problem of time, and the hermeneutics of creation are conditions that make Augustine’s experiential journey possible. According to this way of unifying the text, the structure of memory makes it possible for him to remember the stages of his journey; the nature of time makes the temporal episodes in which he participates possible; and the interpretation of creation ex nihilo makes the understanding of his quest for fulﬁllment possible.
Access To God In Augustine's Confessions: Books X-XIII (Bk.X-XIII) by Carl G Vaught